{"id":918,"date":"2016-10-24T21:56:26","date_gmt":"2016-10-25T01:56:26","guid":{"rendered":"http:\/\/silkroad.guilford.edu\/?p=918"},"modified":"2016-10-24T21:56:26","modified_gmt":"2016-10-25T01:56:26","slug":"controversy","status":"publish","type":"post","link":"https:\/\/ds.guilford.edu\/projects\/silkroad\/team-sky\/controversy\/","title":{"rendered":"~*Controversy*~"},"content":{"rendered":"<p><a href=\"http:iframe%20src=\/\/giphy.com\/embed\/TZLZCH44KK328%20width=480%20height=489%20frameBorder=0%20class=giphy-embed%20allowFullScreen\/iframepa%20href=http:\/\/giphy.com\/gifs\/kpop-pretty-fx-TZLZCH44KK328via%20GIPHY\/a\/p\/\/\"><iframe loading=\"lazy\" class=\"giphy-embed\" src=\"\/\/giphy.com\/embed\/TZLZCH44KK328\" width=\"480\" height=\"489\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/a><br \/>\nI wanted to share some interesting things \u00a0I uncovered about the perceptions of beauty and body images on the Silk Road. \u00a0I ran across many current events that are very relevant to my topic but I digress in my attempt to include those subjects. Here\u2019s why. I\u2019ve come to realize there is a tremendous amount of tension between the Chinese government and Uighur societies on the topic of beauty and body images. Apparently, the Chinese government has pushed forth their notions of beauty through a series of beautification campaigns. \u00a0They call it \u2018Project Beauty\u2019. The idea behind the campaign is to promote unveiling the faces of Muslim women, especially in the Uighur society. In some provinces it is a civil offense to wear a veil. \u00a0See, Uighur&#8217;s trace their ancestry back to the Turkish dynasty on Tarim Basin. It wasn\u2019t until after the death of Genghis Khan in the late 16<sup>th<\/sup>\u00a0century that Uighur populations converted to Islam, thus the majority of Uighur women in the Xinjiang Autonomous Region of China are Muslim. Although not mandatory, wearing a hijab (veil) is customary in the Islamic faith. \u00a0This project directly targets Uighur Muslim women. On the other hand, the Chinese government defends its motives for Project Beauty as an aim to put a stop to forced veiling. The government also contends that in the wake of so many Islamic extremist uprisings, veils (or covering the face in general) may become synonymous with terrorism. So, once again I am setting parameters for what I will and will not discuss in my narrative about beauty and body images in the Uighur society. Don\u2019t get me wrong, typically I would be very vocal about where I stand with this issue but, I\u2019ve decided that it&#8217;s best to approach this in a different way. The ramifications of my outspokenness could possibly result in more tension as our Silk Road website will be available worldwide. At the same time, it\u2019s interesting to make of note this debate as it adds context to the images that I am uncovering for research. Now my analysis will be centered around how these differences in opinion perpetuate a hegemony of what it means to be beautiful. \u00a0Today, as more Han Chinese relocate to urbanized areas in Uighur communities, the overall idea of beauty is imminent all over the place. Fashion shows, beauty pageants, talent competitions along with anti-veil signs and anti-veil security checkpoints, \u00a0all reveal this much noted controversy. This is a big deal however; in this circumstance I&#8217;ll remain silent on this discussion. Peace folks.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I wanted to share some interesting things \u00a0I uncovered about the perceptions of beauty and body images on the Silk Road. \u00a0I ran across many current events that are very relevant to my topic but I digress in my attempt to include those subjects. Here\u2019s why. I\u2019ve come to realize there is a tremendous amount &hellip; <a href=\"https:\/\/ds.guilford.edu\/projects\/silkroad\/team-sky\/controversy\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">~*Controversy*~<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-918","post","type-post","status-publish","format-standard","hentry","category-team-sky"],"_links":{"self":[{"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/posts\/918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/comments?post=918"}],"version-history":[{"count":0,"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/posts\/918\/revisions"}],"wp:attachment":[{"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/media?parent=918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/categories?post=918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ds.guilford.edu\/projects\/silkroad\/wp-json\/wp\/v2\/tags?post=918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}